Understand Islam The Way Of The Salaf

Sharing Islam based on the understanding of as-Salafus-Salih


Whoever Abandons As-Salah (the Prayer), He Has Disbelieved

إِنَّ بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكَ الصَّلاَةِ.‏

“Indeed, (the boundary) between the man and the polytheism and disbelief is the abandonment of as-Salah (the prayer).” [Sahih Muslim (82a)]

بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكُ الصَّلاَةِ.‏

“Between the man and the polytheism and disbelief is the abandonment of as-Salah (the prayer).” [Sahih Muslim (82b)]

بَيْنَ الْعَبْدِ وَبَيْنَ الشِّرْكِ أَوِ الْكُفْرِ تَرْكُ الصَّلاَةِ.‏

“Between the servant and the polytheism or disbelief is the abandonment of as-Salah (the prayer).” [Jami’ at-Tirmidhi (2619)]

بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ تَرْكُ الصَّلاَةِ.‏

“Between the servant and disbelief is the abandonment of as-Salah (the prayer).” [Sunan Abi Dawud (4678), Sunan Ibn Majah (1078) and Jami’ at-Tirmidhi (2620)]

بَيْنَ الْكُفْرِ وَالْإِيمَانِ تَرْكُ الصَّلاَةِ.‏

“Between the disbelief and faith is the abandonment of as-Salah (the prayer).” [Jami’ at-Tirmidhi (2618)]

لَيْسَ بَيْنَ الْعَبْدِ وَبَيْنَ الْكُفْرِ إِلَّا تَرْكُ الصَّلاَةِ.‏

“There is nothing (similar) between the servant and disbelief except the abandonment of as-Salah (the prayer).” [Sunan an-Nasa’i (464)]

إِنَّ الْعَهْدَ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلاَةُ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ.‏

“Indeed, the covenant that distinguishes between us and them (disbelievers) is as-Salah (the prayer), so whoever abandons it, then he has disbelieved [become a Kaafir (disbeliever)].” [Sunan an-Nasa’i (463), Sunan an-Nasa’i al-Kubra (326) and Sahih Ibn Hibban (1454)]

الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلاَةُ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ.‏

“The covenant that distinguishes between us and them (disbelievers) is as-Salah (the prayer), so whoever abandons it, then he has disbelieved [become a Kaafir (disbeliever)].” [Musnad Ahmad (22937), Jami’ at-Tirmidhi (2621), Sunan Ibn Majah (1079), Sunan ad-Daraqutni (1751), and al-Musannaf Ibn Abi Shaybah (31035) published by Dar al-Qiblah lil-Thaqafah al-Islamiyyah (Jeddah)]

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